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bad
Two fun books in one.a Robbins novel with a simplistic insult.
The truth of the matter is that these two books are much more than the sum of their parts. Yes, there is plenty of action, and yes, as always, there is plenty of humor, and yes, as always, plenty of suspense. But both are some more. MEMPHIS RUN, for instance, is a scathingly humorous dig at 'Elvismania'.
As with most of Mr. Robbins books, you have to look a little deeper than the print on the page to fully appreciate his wit and insights.
Incredible book. One that is to good to put down.

Well Researched?Also, this may be a nit, but the author lost all credibility with me in the first chapter, when he stated that the weight lifters from Uzbekistan had won several medals at the World Track and Field Championships. Sorry Max, there are no weightlifting events at the World Track and Field Championsips. That error is fairly obvious - Track and Field is not Nuclear Physics - God knows what else he got wrong.
An elaborate, well-researched nuclear thrill ride!
Excellent, fast moving, fictional account of Nuclear Terrori

A Horrible Book. Not At all deserving a Pulitzer Prize.
A Sincere Joy to Read
The "old" playwright Horton Foote still master of his craft

Could be a story right out of today's headlines.
Great story. My only cricism is that it is too short.
Excellent fast-paced read

Quick and easy.
Light, Enjoyable ReadThat said, the story was quick and interesting. You know almost from the beginning 'whodunnit', but keep reading to see him get caught. I don't think this book was as close to the Tokars case as some may think, but there were some similarites. I picked this book up on Saturday morning and was done by the next day. I may read more of her books, if just to enjoy the local setting a bit more.
A Cut Above

Available elsewhere free of charge
Excellent resource

It's OK if you are new to town, enjoy
Great Gift Idea

disappointing
Can People of Color Be that Cruel...?And I can understand Baldwin's great perplexity...he wants to point the finger at the American way of life. How years and years of being considered not human has affected the mindset of the average person of color. And of having to come through identity crises, legal crises, social crises to be confronted with who...? A person who is this insane enough to be killing innocent kids? Why have we struggled so much, Baldwin seems to be asking, to create this monster?
And so, it is another probing we received from the always philosophical, questioning, always provocative Baldwin.
Why read the book now? Well, although this murderer has been found and given punishment based on the fullest extent of the law, the questions remains.
How have we come to this?


Good storytelling, bad messageBut this story - which in Mamet's mind is intended to combat bigotry and racism toward Jews - actually enhances bigotry and racism toward other groups that are being marginalized in current American society.
Mamet gives us a story where an innocent Jewish man is mistakenly convicted of rape and suffers a harrowing fate at the hands of a lynch mob. Mamet tells us that this happened because of anti-Semitism. Fair enough.
Mamet's character then goes on to deliver a two-fisted verbal assualt on Christians of the "evangelical" variety ("they say they've been saved. Saved from what?"), who he portrays as evil, stupid, and lazy. (They bask in "inherited glory," although they've contributed nothing to society, "invented no vaccines," as Mamet puts it.)
First of all, there is no evidence that the historical killers in this case were "evangelical Christians." It's a big stretch to say that just because a murder occurred in the south, that it was committed by Bible-thumping Southern Baptists.
Second, "evangelical Christians" comprise about 7 to 10 percent of the current American population (a number that is consistently revealed in polls by Gallup, Barna, Smith, etc.). That's about the same as the number of Jews and Muslims in America combined. They are consistently villified as "right-wingers" who want to take over the government, impose a theocracy, and kill homosexuals - none of which is true. (The typical evangelical is a moderate Republican of the John McCain variety.) Aside from the rather sympathetic portrayal of Ned Flanders on the Simpsons, the entire media establishment is arrayed against this one segment of our population. The lies and stereotypes directed against these people are as pernicious and hateful as those directed against the Jews in Nazi Germany. (The Jews, too, were out to take over society, according to the Third Reich.) Mamet's hateful scree against people "who say they've been saved" is just fuel for the fire. It takes a feeble-minded coward to throw himself wholeheartedly into society's accepted mode of bigotry, and well, Mamet lives up.
Third, evangelicals are hardly stupid people who bask in "inherited glory" from the Pilgrim days. Evangelical accomplishments are many - from revolutionizing the field of linguistics (Kenneth Pike) and Philosophy (Alvin Plantiga), to improving the lives of millions of Latin Americans after the abysmal failure of Roman Catholicism to confront oppression and injustice, to helping freedom of religion and freedom of speech spread throughout the globe, Evangelicals have contributed much to modern society. Of course, they haven't contributed much to the Entertainment industry, and perhaps that's the only industry Mamet cares about.
The Old Soft ShoeAnd in The Edge, a movie by Mamet, the millionaire played by Anthony Hopkins is an obssessive learner and compiler of facts, a man detached from his emotions, who through the forces of a melodrama plot, (a plane goes down stranding him in the wilderness with his wife's lover, the fashion photographer Alec Baldwin who wants him dead) is forced to confront himself and, stripped to his essentials, survive. In a sense, The Edge is the opposite story to The Old Religion in that the former has as its central motif a canoe paddle on whose two sides a rabbit and a ravenous beast, I cannot quite recall what, co-exist. Why is the rabbit not afraid? "Because he knows he's smarter then the.." Fox, I believe the beast is. It is significant that the line, among the best in the film, is not quite memorable enough to hold the mind. And the central, memorable sequence of the film is millionaire and adulterous rival being forced to collaborate in killing a bear. That bear was more memorable than the characters or the dialogue. In The Old Religion the opposite moral is operative, Frank is in no useable way smarter than his employee Jim, who uses the white Southern mob's unwillingness to believe in the intelligence of a "nigro" to fool them and gets away with murder, dooming the outsider Jew. You cannot be smarter than the fox and disruptive nature, chaos; the forces of darkness cannot be conquered - you must only stand and face them as you may, that is the true heart of Mamet's reveries.
The trouble is that this does not always amount to a compelling fulcrum, in and of itself, it must accompany colour or is bland, a blank stare in the face of onrushing doom - Mamet's stoic glance in the face of the cancer look.
In The Old Religion, Frank's habits of dissecting, homelitically commenting on and generally discoursing throughout and over every event of his downward course lend the book the air of a series of absent minded sermons, underpinned with occasional colourful clues as to motive, projection through space and narrative to fate, the taste of life. As Mamet points out somewhere in his book of actors' sermons "True or False"- intentions are not interesting, a person's qualities are not interesting, only actions are interesting. Hence the only memorable thing about the Rabbi, a key figure of the last third of the book, is the way he lights a match, his way with a cigarette. This is actual character. Mamet doesn't give either Frank or the Rabbi or any of the other characters quite enough internal colour, a personal smell or feeling, to make them anything - an actor could not successfully play them without addition and a reader cannot happily create them in the mind's eye because aside from the endless discourses- as Mamet's Frank asks himself at one point "what part of reason is not simply the recoil of fear?" - there is nothing much going on. The only thing which defines Frank's response in the face of the onrushing catastrophe is his reversion to the "Old Religion" of Judaism away from the "Old Religion" of the South, of America, of the belief in progress. This is not really, in itself, much that you can play. As Mamet the actor would put it: What's the objective? And it cannot really be said that Mamet the novelist has given the actor or reader much in the way of lines on a page to sustain the illusion of character.
At the novel's early parts, before chaos unfolds, one feels a little like the inhabitant of a Aharon Appelfeld novel, where bitter laughter and irony is beneath every casual detail of the lives of comfortable Jews on the lip on an abyss. And Mamet's skill is always wordily present - for probably two thirds of the novel he manages to keep you reading, keep you turning the pages, despite very little meat between his odd moments of concrete detail. This is no small skill. But his aesthetic position about acting is disproved in his own work, in this particular book. Not enough blood in these characters to sustain the book.
interesting, but not exceptional

The Ending?
Tense Novel Probes Killings in AtlantaAuthor Toni Cade Bambara was living in Atlanta at the time of the murders, and after several children's bodies were found but officials seemed unconcerned, she began keeping a journal. She filled twelve notebooks, which she spent more than a decade revising into a historical novel. By the time she died in 1995, she had drafted an imposing manuscript, animated by her vexed fascination with America's latest racial Catch-22: that blacks who suspect authorities of prejudice are paranoid, or themselves prejudiced, because our society is now color-blind.
Bambara isn't a one-sided social critic. "Those Bones Are Not My Child" blames black communities for their quietism after the Civil Rights movement: "The ballot secured, reps in office, … folks had laid down their weapons in the public square and sauntered off to read the papers." In Bambara's view all Americans today are chasing the good life instead of social justice. Still, in Atlanta between 1979 and 1981, hundreds of black citizens became activists like Bambara's protagonist, Zala. Weary from the difficulties of raising Sonny in a world dangerous to black males, and now traumatized by his disappearance, Zala is feisty, too. She and her husband join STOP, a group of parents trying to energize a lukewarm, lagging investigation into the killings.
Readers are plunged into the daily round of a community in crisis whose situation is ignored, misunderstood, or exploited by powers-that-be. STOP urges civic leaders to declare a public emergency - something is menacing Atlanta's children, even if it's not an organized vendetta against black youth. But the official view is that systematic or racist violence can't happen in "the city too busy to hate." Stories about serial killings would be bad PR for an Atlanta ambitious to be a world-class location for corporations, conventions, even a future Olympics. Zala finds it infuriating that the minimal publicity given the case treats the parents as primary suspects. Worse, when evidence clears the parents, officials speculate that the children were narcotics runners murdered by ghetto druglords, or runaways from family poverty and neglect who met with fatal accidents.
Bambara shows that when citizens can't trust authorities to be diligent or impartial, rumors multiply. Someone in the black community hears that whites are kidnapping their boys to use in porn films and snuff flicks, but that all evidence implicating whites is being suppressed. Others say that an official deliberately lost a recording of a Klansman's boasts about participating in the murders. Still others insist that the 1980 explosion in a black daycare center that killed four children must be from KKK dynamite, not a flaw in the building's ancient boiler. The arrest of a black man looks like a predictable gambit in a white cover-up, especially because now newspapers jump to give the case daily front-page prominence at last.
Small wonder that Atlanta's black community comes to view the trial of the accused man, Wayne Williams, as a white frame-up. Williams is charged with two killings and convicted on the basis of circumstantial evidence, mainly fibers found on the bodies of victims. According to the grapevine, Caucasian hairs were also found but prosecutors ignored that detail, and they apply the fiber evidence to the other murders only because they want all the cases closed even if a killer is still at large. In sum, Bambara's novel shows us what it's like to live hours, days, and years in the midst of beleaguered fear, mistrust, and indignation.
So it's an important story for all Americans, although the book is overlong - the anguish of parents as they seek their missing children, build theories, and witness official inaction is a slender plot on which to hang 600+ pages. Had Bambara lived longer, she might have cut the manuscript. She does try to heighten drama by elaborating sensory detail and starting chapters like short stories whose temporarily withheld explanations might tantalize a reader, but these strategies often prove distracting. Still, the first half of the book compels attention, and domestic scenes with the Spencer family are deft and moving throughout the narrative. The final two chapters become gripping as the mystery of Sonny's disappearance is solved.
In any case, we choose a historical novel for more than just its novelistic technique, and we can't choose a different novel on the subject - there are no others. I'm grateful that Bambara wrote the manuscript before she died and that Nobel-winning novelist Toni Morrison shepherded it through posthumous publication.
Proustian pain flourishing